QFD | Treasured - Entry 10 - When Anxiety Becomes Allegiance
- Herbert Berkley
- Dec 26, 2025
- 3 min read

Treasured | ENTRY 10 — When Anxiety Becomes Allegiance
What Jesus Says About Worry, Provision, and Trust
“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on.”—Matthew 6:25 (ESV)
Jesus begins with therefore, and He means for us to remember what came before.
He has just spoken about treasure, vision, and masters. He has said plainly that no one can serve both God and money. Anxiety does not enter the conversation as a mood or temperament. It enters as a consequence. When allegiance is divided, worry follows. Not because life is fragile, but because trust is.
Jesus does not scold people for caring about food or clothing. He names those concerns directly because they are real. Hunger is real. Exposure is real. The question is not whether these things matter. The question is who we believe is responsible for them.
“Is not life more than food, and the body more than clothing?”—Matthew 6:25 (ESV)
Life is sustained by more than what we can secure. That is Jesus’ claim, and it confronts a deeply modern instinct: the belief that peace comes from managing enough variables in advance.
Jesus points next to the birds.
“Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them.”—Matthew 6:26 (ESV)
Birds are not idle. They search. They gather what the day provides. What they do not do is store barns against tomorrow. Jesus’ argument is not against work. It is against hoarding as security. Provision, He says, is grounded in value, not in accumulation.
Then He presses the logic further.
“And which of you by being anxious can add a single hour to his span of life?”—Matthew 6:27 (ESV)
Worry does not extend life. It does not stabilize it. It reveals what we think is fragile and what we think must be protected by our own effort.
Jesus is not finished.
“And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these.”—Matthew 6:28–29 (ESV)
“But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?”—Matthew 6:30 (ESV)
This is not gentle reassurance. It is rebuke. “Little faith” is not an insult. It is a diagnosis. Anxiety, in Jesus’ framing, is not neutral. It is faith that has been redirected toward lesser masters.
Jesus then names the contrast explicitly.
“For the Gentiles seek after all these things, and your heavenly Father knows that you need them all.”—Matthew 6:32 (ESV)
Those without a Father must secure their future. Those who have a Father are invited to trust Him. Anxiety marks the life of someone who believes provision finally rests on their own vigilance.
That is why Jesus ends with command, not comfort.
“But seek first the kingdom of God and his righteousness, and all these things will be added to you.”—Matthew 6:33 (ESV)
Seeking first means other pursuits are reordered. It means money is no longer asked to do what only God can do. Provision is promised, but it follows allegiance. It does not precede it.
Jesus closes without denying difficulty.
“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.”—Matthew 6:34 (ESV)
Tomorrow will have trouble. Jesus does not dispute that. What He forbids is dragging tomorrow’s burden into today, as though the Father will not be present when it arrives.
The rest of Scripture receives this teaching without softening it.
“Cast your burden on the LORD, and he will sustain you.”—Psalm 55:22 (ESV)
“Casting all your anxieties on him, because he cares for you.”—1 Peter 5:7 (ESV)
And the deepest ground of all is not found in nature, but in the cross.
“He did not even spare his own Son but gave him up for us all. How will he not also with him grant us everything?”—Romans 8:32 (CSB)
Jesus spoke against anxiety as One who would soon walk without stored provision, without political security, and without control over the outcome. He trusted the Father through hunger, exposure, and finally death. The resurrection was not immediate. It was certain.
Anxiety fades where allegiance is settled. Not because life becomes predictable, but because God has already proven faithful.
Seek first the kingdom. Trust the Father. Let your treasures belong to Him.



