QFD | Treasured : Entry 11 - When Hearing Isn't Obedience
- Herbert Berkley
- Jan 3
- 4 min read

Treasured : When Hearing Isn't Obedience - Entry 11
Matthew 7:24-27 (ESV) — "Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it."
Jesus does not end the Sermon on the Mount by introducing a new subject. He ends it by demanding a response to everything He has already said.
By this point, He has spoken plainly about anger, lust, oaths, retaliation, generosity, prayer, fasting, money, and anxiety. He has named these as the arenas where allegiance is tested — not in theory but in practice.
Now He closes with a warning. Not about ignorance, but about delay. Not about rejection, but about hearing without obedience.
The distinction Jesus draws is not between belief and unbelief. It's between hearing and doing. Both builders hear Him. Both respond. Both construct something that looks like a life shaped by His words. For a time, there is no visible difference between them.
That is what makes the warning dangerous.
The foolish builder is not hostile to Jesus. He does not reject the sermon or argue with it. He listens carefully and builds confidently. His house may appear solid, well-considered, even faithful. The problem is not refusal. It is substitution. Hearing quietly replaces obedience, and agreement takes the place of submission.
Jesus does not treat that substitution as harmless.
When He says, "Everyone who hears these words of mine and does them," the emphasis falls on the doing. The Sermon on the Mount is not a vision statement meant to inspire admiration. It is a summons that demands response. Every word Jesus has spoken — about anger and lust and money and worry — now comes due.
The storm will not test what you heard. It will test what you obeyed.
Jesus is careful to describe when collapse happens. The foolish house does not fall while it is being built. Time alone does not expose the difference. Collapse comes later, under pressure — when rain falls, floods rise, and winds beat against what was constructed.
This is why hearing without obedience is so deceptive. It can hold together for years. It can survive calm seasons and even moderate strain. But when obedience becomes costly, when circumstances demand trust rather than intention, the foundation finally reveals itself.
"And great was the fall of it," Jesus says. He does not minimize the outcome or soften the warning. Collapse delayed is still collapse.
The substitution can hide anywhere — in the anger you've named but not killed, the anxiety you've acknowledged but not surrendered, the relationship you've meant to reconcile for months. But money exposes it faster than most, because money is concrete. We know what Jesus said about generosity, security, and trust. We just don't want to do it — because doing it costs actual dollars, not just intentions.
So we build lives that sound faithful while quietly avoiding the place where His words would require visible surrender.
Part of the reason hearing feels safer than obedience is that hearing allows distance. You can listen without changing. You can agree without yielding control. Obedience, by contrast, forces decisions. It rearranges priorities, disrupts habits, and brings trust out of theory and into practice.
This is why Jesus' warning is not abstract. Hearing without doing does not leave a person neutral. It leaves them confident in a structure that will not hold when it matters most.
Jesus does not issue this warning from a distance. He is the One who heard the Father and carried out what was commanded. He did not secure Himself with surplus or hedge against what obedience might cost. He entrusted Himself entirely to the One who judges justly, even when obedience led Him to the cross.
But Jesus does not only warn. He provides.
The same One who demands obedience has already rendered it — and His obedience is not just the example we follow. It is the ground we stand on. We do not obey in order to earn safety. We obey because we are joined to the One whose obedience has already secured it. The call to do what Jesus says would crush us if it rested on resolve alone. It does not. It rests on union with the obedient Son.
The question Jesus leaves us with is not whether we have heard Him speak about anger, money, anxiety, and trust. It is whether we will build where His words actually land.
The storm will answer eventually. Mercy invites the answer now.
Do not confuse familiarity with faithfulness. Do not mistake agreement for allegiance. Build where the foundation will hold — not because you are strong enough, but because Christ already is.
For Reflection: Where has hearing replaced doing in your life — not in theory, but specifically? What would obedience cost you this week? And what would it look like to build there anyway, trusting that Christ's foundation holds?



